Life of Rubin, the Orthodox blog whose fan I have been for quite some time now, has been vocal in his opposition to the recent ban on concerts which has been legislated in the Orthodox community, in reaction to the “Big Event” which was scheduled for March 9th. LOR says, basically, that this is not about Lipa, or Shlomie, or Sheya — this is far bigger, and with far more gravity:
This is no longer about Lipa Schmeltzer or Jewish Music. This is about the future of Frum Yidden everywhere. This is not just a topic of the week it’s a battle for the next generation.
It has now been revealed that at least some of the rabbis who signed the ban were lied to — indeed, Rav Shmuel Kamenetzky shlit”a, BloginDm explains, had already previously said he was not opposed to “all concerts”. Some $700,000 originally earmarked for orphans in Israel will now not reach the intended recipients as a result of the concert’s cancellation.
In the Jewish Week, one Flatbush resident, identified only as “Mendy”, voiced his disgust with the controversial ban, saying that he could not believe that Jewish concerts were worthy of so much rabbinical scrutiny. “With all the problems our community is grappling with — teens leaving in unprecedented numbers, prominent yeshivas accused of knowingly employing pedophile teachers, chasidim rioting in the streets of Borough Park…I am astonished that this is the issue these 33 illustrious rabbis have chosen to tackle…Our children need an outlet, and what could be better than a frum concert? Riots are OK, concerts are ossur [forbidden]?”
While one blogger said the ban was evidence of rabbinical authority being raised to an uncomfortably Divine level in the Orthodox world, my sentiments are more like those of Sheya Mendlowitz, who called the fatwa ban just two people going and obtaining signatures “in a very slimy and shady way, two very dangerous people” in the Jerusalem Post:
Mendlowitz says he is owed roughly $700,000. Initially [A. Friedman] offered to pay part of that sum, but under the condition that Mendlowitz sign off concerts forever. “Who’s he to tell me not to do concerts, this is absolutely ridiculous,” said Mendlowitz. “They want to shut down the Jewish concert business, because they don’t feel it’s the proper place for their followers.”
…Mendlowitz is confident concerts will continue as they have up till now. “There are many rabbis, and I respect all of them, but I have enough to rely on for what I’m doing.”
“We have now banned sporting events, concerts, amusement parks, the circus & malls among other things. Of course, I don’t argue…But what in heavens name do we want people to do realistically for recreation?”
–commenter on Yeshiva World.com
It was to this end that Jewish music heavyweight Mordechai Ben David sounded in with his still, small voice of protest on the charedi newswire VIN. He was reminded of how he, too, once wanted to take the “high road” Lipa Shmeltzer is now taking, to stop doing concerts, and was told something drastically different by his rabbis:
R’ Mordechai served as the Holy Ribnitzer Rebbe’s Zt”l gabbai for appox. 5years. But during those years—when concerts still had mixed seating audiences — he asked his Rebbe many times: “Es pas nisht…”, feeling strange serving as a Rebbe’s gabbai on the one hand and singing at such concerts at the other. Nevertheless, R’ Mordechai reports, the Rebbe never told him to stop but rather always encouraged him to continue with his success.
About 20 years ago, after a draining 10-concert/10-city world tour, MBD felt he didn’t have the energy to continue doing concerts, and thus decided to stop performing. But he kept receiving calls. Upon a visit to Israel he mentioned it to the the Lelover Rebbe, Rabbi Moshe Mordche Biderman Zt’L with whom he had a close relationship, of his decision. to which the Rebbe responded, “Who gave you permission to stop? Did you ask anyone? When you get a matana from Hashem, you can’t just stop. Continue singing and have great Hatzlocho.”
Ten years ago, before a major concert in Israel for the Zichron Menachem organization, two askanim tried to stop it, even meeting with the Amshinover Rebbe trying to get him to convince MBD not to appear. Nevertheless, the Rebbe told MBD not to stop, and even gave him chizuk to do the concert.
Indeed, as one commenter on the post notes, when asked if owning a radio was forbidden decades ago, the Satmar Rav, a revered head of a sect, said that he could not forbid it because to decree something that the population could not/would not uphold would decrease the esteem of rabbinical authorities in the eyes of the people. Seeing the big picture — that of rabbinical Judaism as a whole — and not the small picture with Lipa’s face in it.
BloginDm also asks his thought-provoking “20 Questions” about the ban, which also got me thinking — if we are talking about a fight for the holiness of the Jewish Nation, then why does said fight have to involve lying to Torah giants, physical violence (or threats thereof), and the depriving of $700,000 from poor orphans? Does G-d not say in the Torah, “You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry, My wrath will flare up, and I will kill you” (Exodus 22:21-23)? Is a poor bride not supposed to cry when she can’t afford to pay for what is supposed to be the happiest day of her life?
What are we supposed to do for entertainment? Life of Rubin alluded to kids-at-risk being pushed further and further away from a kosher way of life by having their alternatives oppressively restricted — how many more drug addicts will be spawned for lack of a Hasidic outlet in which to socialize? How many more Hasidic girls will, unable to hang out with Rivky and Shaindy at the MBD show, will now meet Ruchie and Bracha at the club?
Poor orphans perhaps unable to marry. Kids going further off the path away from Judaism. Perhaps a blow to one of the cornerstones of the faith of Orthodox Judaism. I hope this askan is proud of himself for his lies and pseudo-zeal, he really does now have quite the resume attached to his soul.
Moshiach, again, if you’re reading this — please, save us now.